What Gita says about other religions?
Table of Contents
What Gita says about other religions?
In conclusion, Bhagavad Gita teaches us to abandon all other varieties of religions of faiths, which can all be mapped to serving our senses, but to take up the eternal occupation of service to the Supreme Personality of Godhead, Krishna, in loving surrender.
Who is supreme god of universe?
| Trimurti | |
|---|---|
| Supreme Beings of Universe and Existence The Gods of Creation, Preservation and Destruction | |
| Lord Brahma (left), Lord Vishnu (middle), and Lord Shiva (right), | |
| Affiliation | Brahma (creator) Vishnu (preserver) Shiva (destroyer) |
| Abode | Satyaloka (abode of Brahma) Vaikuntha (abode of Vishnu) Kailash( abode of Shiva) |
Is Vishnu an avatar of Krishna?
Indian Hindu never ask such question. Krishna is one of many avatars of Vishnu, like his other unlimited avatars. Only difference in Krishna avatar is, he born as Vishnu called as Krishna. Following are few most famous avatars & forms.
Why is the Bhagavad Gita called the song of God?
The Gita in the title of the text “Bhagavad Gita” means “song”. Religious leaders and scholars interpret the word “Bhagavad” in a number of ways. Accordingly, the title has been interpreted as “the Song of God” by the theistic schools, “the Song of the Lord”, “the Divine Song”, and “Celestial Song” by others.
Is the Bhaktivedanta Bhagavad Gita sufficient?
The translator, A.C. Bhaktivedanta Swami, assures that though there are many important writings the BG is sufficient in leading one into the “truth” of Krishna.
What are the classical commentaries on the Bhagavad Gita?
Classical commentaries. The Bhagavad Gita is referred to in the Brahma Sutras, and numerous scholars including Shankara, Bhaskara, Abhinavagupta of Shaivism tradition, Ramanuja and Madhvacharya wrote commentaries on it. Many of these commentators state that the Gita is “meant to be a moksa-shastra ( moksasatra ),…
Can we understand Bhagavad Gita from the mayavadi point of view?
Lord Caitanya clearly says that anyone who tries to understand Bhagavad Gita from the Mayavadi (those “without perfect knowledge of Krishna”) point of view will commit a great blunder.